AYITI — AHITI — HAITI — HAYAHTI — IYAHYATHYA | by POETIC COLORS

49 min readJul 2, 2019

AYITI — AHITI — HAITI — HAYAHTI — IYAHYATHYA

Land of High Mountains

Joined to “ME”

Modernized Haiti — The new land in recognition of the hidden truth due to slavery and colonization — The Awaken Levi — Welcome to the illuminated nation, HAYAHTI

The word Hayat means to live as to be life itself. The word Hayati means vital and also biological. Hayati is an Arabic word meaning “my life.” It comes from “haya” which can mean “life, lifeblood, or animation.” The equivalent word for Hayati in Hebrew is Hayim.

The Levi (Lawaya) acknowledgment of Haiti — “Hayahti”

As of This date, Haiti shall be known as Hayahti. Hayahti recognizes itself as the modern nation of Levi. Levi is one of the twelve tribes of Israel. This here below is the prophecy of Levi from the Old Testament. Genesis 49:5–7 5. Simeon and Levi are brethren; instruments of cruelty are in their habitations. These two tribes share One Island… The tribe of Simeon, the so-called Dominicans… and the tribe of Levi, the so-called Haitians. There are lots of studies done in order to understand this phenomenon. Here below are a few links where one may read and research in order to understand the truth. The laws discussed below shall be modernized and simplified by a group of intellectual scholars. The scholars will be from all the tribes of Israel today. The scholars who will be from the Levi tribe are to be the head of each scholar group. For every department of study, there shall be a group of scholars to analyze and apply this document. This document should be the template of governance for all the tribes of Israel. Throughout all the tribes of Israel today, a group of Levis shall be appointed to the study and governance of its nation respectively. Here below is a list of the tribes of Israel and who they represent today in our generation.

Judah — The North American Negroes

Benjamin — West Indies

Levi — Haitians

Simeon — Dominicans

Zebulon — Guatemala to Panama

Ephraim — Puerto Ricans

Manasseh — Cubans

Gad — North American Indians/Natives

Reuben — Seminole Indians/Natives

Naphtali — Argentina and Chile

Asher — Colombia to Uruguay

Issachar — Mexicans

https://archive.org/details/THEPROPHESYOFSIMEONANDLEVIDOMINICANREPUBLICHAITI2

https://www.therealhebrewisraelites.com/12tribesofisraelnow.htm

https://gatheringofchrist.org/twelve-tribes/southern-kingdom/levi/

http://www.jewfaq.org/613.htm

Please be advised that the list above is finalized for the era of the Atlantic slave trade and after. There is still a remnant of the tribes in the African continent. There are lots of studies done to identify the so-called “the lost tribes of Israel.” The list here is given by the white supremacy elite. There are studies against it and for it. Having that there are members of the elite that share and promote this knowledge it is of best interest to dig into it for our benefits. There are lots of mysteries in this world. Let us take advantage of this mystery and recreate our nation for the means of success and prosperity.

Hayahti is now fully in recognition that they are Levi from the twelve tribes of Israel. As Levi, our duty was and still is to teach the laws and show the world the true definition of love. The first revolution made by Hayahti (Haiti) destroyed the physical enslavement of the people of Levi. Due to the success of this revolution, many countries of this earth fought to proclaim their own freedom. The African continent recognizes Hayahti (Haiti) as the catalyst to freedom from the colonizers. Hayahti created a storm of revolutions that changed the world in an economical, governmental, and social manner. Freedom fighters from around the globe grew and stood up their grounds as they fought for their rights and more. Racism, segregation, police brutality, social injustices, and many more became an awareness as the many life-changing revolutions transformed the world. Hayahti fighting for liberty gave the world the voice of love through righteousness. In order for Hayahti to regain its position as the child of the ALMIGHTY CREATOR YAHUAH, it must return to the laws. A new rebellion is at hand. This rebellion is to free us all from the physiological effects of slavery and spiritual downfalls. The world is now at a state where right is wrong and wrong is right. Hayahti (Haiti) is one of the poorest countries of this great earth. Having that said, after all the success, Hayahti is now the tail and not the head. Here lies below a new constitution along with a new guideline for the nation of Hayahti (Haiti). This will be biblically based on the laws and is done to enrich the nation as one. One for all and all for one, we shall now make our motto (L’union fait la force — Unity makes strength -) our reality. This document is completed to modernize the laws of the Levites. The laws are to be applied by Hayahti (Haiti) as a nation in order to rise again and regain dominance, success, pride, and rightful status.

The three branches of government are Executive, Legislative, and Judicial. The president of Hayahti who is the head of the island shall be given the laws of the people. The laws of and for the king will apply to the president. The Legislative branch is to implement the laws illustrated here. This branch has to be a group of men that are God-fearing, honest, and knowledgeable. The legislative branch together is congress and the house. Congress is to execute the laws as for the house is to create them through biblical guidelines. The executive branch is to deal with presidential affairs, international resource consulting, and security. The judicial branch is literally the physical enforcers of the laws. The Hayahti judicial branch will include, judges, military, and police. The three branches will not act the same as the outside world. The union between the three branches will be linked and communed with the use of the 613 commandments of the bible. The new government will modernize the laws in order to create a successful independent powerhouse. From recognizing the truth and reading this document, each governmental branch will focus on their duties. The nation of Hayahti (Haiti) shall become the head and not the tail.

The laws below are strictly for the president of Hayahti (Haiti). The selected group of scholars will revamp these for modernization.

The King

Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Ex. 22:27).

To appoint a king (Deut. 17:15).

Not to appoint as ruler over Israel, the one who comes from non-Israelites (Deut. 17:15).

That the King shall not acquire an excessive number of horses — (horses back then were in use for transportation; therefore this applies to vehicles of transportation of today such as cars, boats, jets, and etc…) (Deut. 17:16).

That the King shall not take an excessive number of wives.

That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17).

That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18). See Torah.

The Constitution of Hayahti

Laws for the Levites

Deuteronomy 18: 1–8… The law explains that the Levites shall not inherit land but YAHUAH himself. The law also explains that the Levites shall be given the tithes as pay. The remnant of the sacrifices spoken in the verses is equivalent to equity in our modern world. YAHUSHA HAMASHIACH (CHRIST) fulfilled the laws of sacrifice and therefore we no longer need to sacrifice animals. With that being said, tithes replace the sacrifices. The Levi tribe of today, Hayahti, shall inherit government grants, tithes, and many more. The law of yesterday applies to today in the means whereas Hayahti continues its duty as the priesthood of Christ. Having that Levi inherits YAHUAH, whichever is for YAH is for the Levis. Malachi 3:10 — Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.

Christ our Lord, YAHUSHA came and replaced all that is known as sacrifices. Hayahti shall be born again as the nation of YAH and live to obey and teach the laws.

Deuteronomy 18: 9–14… The laws here are quite simple. To stay away from the voodoo that you do. Yes, it is true that missionaries came and forced Christianity unto you. The Christianity that was forced through Catholicism is also voodoo. They forced a whitewashed version of the Holy Scriptures. They gave you Jesus aka Zeus instead of YAHUSHA. They gave you Christmas, Easter, Halloween, and many other man-made traditions instead of the Holy days and feasts of YAHUAH.

Deuteronomy 18: 9–14

9 When you come to the land that the Lord your God is giving you, never learn the disgusting practices of those nations. 10 You must never sacrifice your sons or daughters by burning them alive, practice black magic, be a fortune teller, witch, or a sorcerer, 11 cast spells, ask ghosts or spirits for help, or consult the dead. 12 Whoever does these things is disgusting to the Lord. The Lord your God is forcing these nations out of your way because of their disgusting practices. 13 You must have integrity in dealing with the Lord your God. 14 These nations you are forcing out listen to fortune tellers and to those who practice black magic. But the Lord your God won’t let you do anything like that.

The Levis were brought to the islands during the times of slavery in the 1500s and after. The Levis were brought to Ayiti as slaves to work the land and create its richness. Slavery is the punishment given to the Israelites due to sin, disobedience of the laws. Deuteronomy 28: 15–68 explains it all clearly. In modern Hayahti (Haiti), the nation of Levi shall obey YAHUAH and break the curse. The nation shall abolish voodoo and Christianity and take back the laws given by YAH. YAH never made religion, instead, HE was and is the KING of our nation. YAH rules over us as King and GOD. HE is ELOHIM, THE ALMIGHTY CREATOR. The laws given to us Levi are for us to learn, teach, practice, meditate upon, and acknowledge. We are a nation with the rule book/guideline of life itself. We are to be scientists, doctors, teachers, engineers, government officials, and many more. These titles above are just a sample of positions that carry a nation as a community in love and harmony.

Levi, The new Hayahti (Haiti)

Art 1 — The Island is shared by two brothers, Levi and Simeon. The Dominican Republic is of Simeon and should be the rightful owners of the land. That is so due to the fact that Levi does not inherit land but YAH HIMSELF. However, knowing that YAH is of the inheritance of Levi, The Island shall be governed by Hayahti (Haiti). The political, social, economic, and cultural laws should be biblically based. The laws should relate to the world of today. An educative team of YAH fearing man shall sit in unity when adopting the laws of the bible to today’s society’s terms and conditions.

Art 2 — The Dominican Republic should come into cooperation for the development of the side of Hayahti. The remaining ten brothers of Israel should participate in reshaping the Island. The Island will be designed as a designated resort location and be the base of the new temple. The Island as a whole should adopt Judaism and claim its righteous status as the Hebrew Levi. Judaism and Jews themselves will recognize Haiti for the Holocaust support, the freedom of slaves of many countries, and the rise of North America as a global power.

Art 3 — Due to the fact that Levi does not inherit the land, all of Levi (Haiti), shall be expanded to the brothers of Israel. Immigration in the countries of the 10 brothers is to be opened to accept Haitians (Levis) by all means. There shall not be a barrier in language, morals/values, and cultural upbringing. The 613 biblical laws will be reviewed by a team of scholars in order to be implanted in an island of freedom. There shall not be any racism, segregation, nor any other means of unrighteousness. The island as a whole should be the source of life, peace, and freedom. Jewish holy days will be reviewed in a manner that matches the laws of the holy feasts. The land will only celebrate biblical based holy days. The chosen group of Levi scholars shall review the laws below and modernized them as per protocol.

The Feasts and Sabbaths

The New Moons are to be observed to set YAHUAH’s Feasts. (Exodus 12:2) (Deuteronomy 16:1)

The seventh day of every week is YAHUAH’s Sabbath of rest and a Holy Convocation. (Exodus 23:12, 16:23).

Keep the Sabbath Day holy by making preparations in advance. (Exodus 20:8–11).

Remove all leaven from all your property by the fifteenth of Abib. (Exodus 12:15).

On the fifteenth day of Abib, we must teach our children the story of The Exodus from Egypt. (Exodus 13:8).

We must eat unleavened bread from the fifteenth through the twenty-first of Abib. (Exodus 12:18).

The first day of The Feast of Unleavened Bread (Passover) is a Sabbath of rest and a Holy Convocation. Cooking may be done on a Feast Day Sabbath, but not on the weekly Sabbath. (Exodus 12:16).

The seventh day of The Feast of Unleavened Bread (Passover) is a Sabbath of rest and a Holy Convocation. (Exodus 12:16).

We must count fifty days from the day after the First Holy Day Sabbath of the Feast of Unleavened Bread (The Count of Omer) to The Feast of Weeks. (Leviticus 23:15–16).

The Feast of Weeks (Pentecost) is a Sabbath of rest and a Holy Convocation. (Leviticus 23:21).

The Feast of Trumpets is a Sabbath of rest and a Holy Convocation. (Leviticus 23:24).

The Day of Atonement is a day of complete fasting. (Leviticus 16:29–31).

The Day of Atonement is a Sabbath of rest and a Holy Convocation. (Leviticus 23:27–32).

The First Day of the Feast of Tabernacles is a Sabbath of rest and a Holy Convocation. (Leviticus 23:34–35).

The Last Great Day is a Sabbath of rest and a Holy Convocation. (Leviticus 23:36).

Dwell in booths (sukkahs-temporary dwellings) during The Feast of Tabernacles. (Leviticus 23:42).

A Sukkah must be built before The Feast of Tabernacles. (Leviticus 23:40).

Sound the shofar on The Feast of Trumpets. (Numbers 29:1).

Art 4 — The nation of Hayahti shall not practice voodoo nor Christianity for these were never the case. The bible is the historical stamp of YAHUAH’s love on earth and is not to be treated as a book of religion. The Old Testament is to be obeyed by all means. The New Testament is ongoing for the prophecies are yet to be fulfilled and shall only be used as a reference. The Torah is the main focus of Hayahti.

Prophecy

To heed the call of every prophet in each generation, provided that he neither adds to nor takes away from the Torah (Deut. 18:15).

Not to prophesy falsely (Deut. 18:20).

Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22).

Art 5 — YAHUAH IS THE ONLY GOD, KING, ELOHIM, the ALMIGHTY CREATOR. Jesus aka Zeus aka Baal aka Amon-Ra shall no longer be praised, worshipped, mentioned, or even whispered about. YAHUSHA is the correct name of the son of YAH. YAH IS SALVATION is the exact meaning of YAHUSHA. YESHUA OR YAHSHUA will be an accepted term for the name of the SON for it is based on Modern Hebrew. It is known that Yahweh is affiliated to paganism in translation and transliteration. YAHUAH is the only acceptable name for our FATHER THE CREATOR. These biblical laws shall be followed. Failure of these laws and committing Idolatry will result in imprisonment. These laws below do not have alternatives and are to be strictly obeyed.

The Worship of YAHUAH

Believe in YAHUAH as the Only Source of Power in the Universe. (Exodus 20:2).

Submit to YAHUAH as the Supreme Head, to be in unity with YAHUAH. (Deuteronomy 6:4).

Love YAHUAH with all your heart, soul, and might. (Deuteronomy 6:5).

Reverence YAHUAH by Keeping His Laws. (Deuteronomy 6:12–13, 25).

Serve YAHUAH. (Exodus 23:25).

Hold fast to YAHUAH. (Deuteronomy 10:20).

Taking an oath by YAHUAH’s Name. (Deuteronomy 6:13).

Walk in YAHUAH’s ways. (Deuteronomy 28:9).

Sanctify YAHUAH’s Name. (Leviticus 22:32).

Read (study and meditate on) the Book of the Law. (Deuteronomy 6:7).

Teach the Book of the Law to our children. (Deuteronomy 6:7).

Bind the Law upon our hands. (Deuteronomy 6:8).

Bind (write) the Law upon our minds. (Deuteronomy 6:8).

Make tzitzit on the corners of the tallits. (Numbers 15:38–40).

Preach and publish YAHUAH’s Law. (Deuteronomy 6:9).

Gather for the reading of the Law every seventh year. (Deuteronomy 31:10–13).

A king must acquire and apply the Book of the Law. (Deuteronomy 17:18–20).

Acquire the Book of the Law. (Deuteronomy 31:19).

Be thankful to YAHUAH in prayer, praise, and deed. (Deuteronomy 8:10).

A group of scholars is to review these laws above in order to apply them to today’s society.

Art 6 — The nation should have a national prayer day where all come together as one to praise and honor YAHUAH. This must be done by all Levis either on the Island or internationally. This day is to be determined by the head Levi scholars.

Art 7 — The Sabbath is holy and will be kept properly. Christ is the Sabbath, therefore, one should love as they ought to be loved. A charity must be given and offered by all on this day. The Sabbath will be the day to uplift the poor, needy, and ill. No lustful activities shall be taken place on that day unless between the married husband and wife.

Art 8 — The name of villages, cities, towns, streets, and other terms of locations should reflect the history of Israel as a nation. No names within the island should be associated with paganism or colonization. The old churches and temples should all be destroyed. The statues, wood, and idolatrous objects shall be burned. The island as a whole should rebuild churches, altars, temples, and places of worship. The Dominican Republic side of the island will go under the same treatment. The island as a whole should unify in the love and worship of CHRIST, YAHUSHA.

Art 9 — The leaders of the priesthood should follow the laws within the Torah. These here are the laws of the temple and the priesthood. A group of educated scholars will be assigned to rationalized and innovate these laws. The laws should not change nor alter for favoritism or economic growth. In fact, no law within this document shall be tempered with for any type of gain or loss.

The Temple and the Priests

Build the Holy sanctuary of YAHUAH. (Exodus 25:8–9).

We must reverence YAHUAH in the sanctuary of YAHUAH. (Leviticus 19:30).

Guard the sanctuary of YAHUAH at all times. (Numbers 18:2, 4).

The priests and Levites shall do their appointed work in the sanctuary of YAHUAH. (Numbers 18:23, 6–7).

The priests must wash their hands and feet. (Exodus 30:17–21).

The priests must light the seven lamp lampstand. (Exodus 27:20–21).

The priests must bless the people with the Name of YAHUAH. (Numbers 6:23–27).

The priests must set the showbread and frankincense before the ark. (Exodus 25:30).

The priests must burn the incense on the golden altar in the morning and between the evenings. (Exodus 30:7–8).

The priests must keep the fire burning on the altar continuously. (Leviticus 6:12–13).

The priests must remove the ashes from the altar daily. (Leviticus 6:10–11).

The priests must keep ritually unclean out of the inner court of the sanctuary of YAHUAH. (Numbers 5:2–3).

The priests must be regarded as holy. (Leviticus 21:8).

The priests must dress in special priestly garments. (Exodus 28:2–43).

The priests must bear the responsibility for the sanctuary of YAHUAH. (Numbers 18:1, 5).

The priests must prepare the holy anointing oil according to its formula. (Exodus 30:23–33).

The priests must perform their services at the sanctuary of YAHUAH at the appointed time. (Deuteronomy 18:6–8).

The priests may become ritually unclean due to certain close relatives. (Leviticus 21:1–4).

The High Priest may marry only a virgin. (Leviticus 21:13–14).

The Priests

A priest must not marry a woman who is a harlot (zonah). (Leviticus 21:6–8).

A priest must not marry a woman who refuses to repent of god worship (challah-a woman who worships false gods). (Leviticus 21:7).

A priest must not marry a woman divorced from her lawful husband. (Leviticus 21:7).

The High Priest must not marry a widow. (Leviticus 21:14).

The High Priest must not marry a woman defiled by harlotry or god worship (the worship of false gods). (Leviticus 21:14).

Priests must not allow their hair to grow long. (Leviticus 10:6).

Priests must not tear, or serve with torn Holy Garments. (Leviticus 10:6).

Priests must not forsake their appointed office. (Leviticus 10:7).

Priests must not become ritually unclean except for their nearest relatives. (Leviticus 21:1–4).

The High Priest must not go near any dead body. (Leviticus 21:11).

The High Priest must not become ritually impure for any dead body. (Leviticus 21:11).

The tribe of Levi shall have no part in the division of the land of Israel. (Deuteronomy 18:1).

The tribe of Levi shall have no inheritance other than YAHUAH’s Portion. (Numbers 18:20).

Do not shave your head in honor of the dead. (Deuteronomy 14:1; Leviticus 21:

Art 10 — The laws of sacrifices from the Torah are no longer in practice for CHRIST DIED AND RESURRECTED. YAHUSHA FULFILLED THOSE LAWS AND IS NOW THE SUPREMEST. With that being said, we are now in the period of grace. This law here is key and must be taken seriously.

Matthew 5:17–19 — The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Art 11 — The police department of Hayahti should be divided into different sectors for different communal purposes. These here will be the new sectors of policemen: environmental, social, security, and agricultural. The sectors of the police department will each have different uniforms. The uniforms will be color-coded and all will contain the blue ribbon fringes as directed by the law. None of these sectors should have injustices, unfair balances, and degrading demeanors. Anytime a member of the police department breaks the law, severe and attentive punishment must take in place. The laws should not be broken by them at all. The police department is to enforce and embrace the laws.

The environmental sector of the police department will be responsible for the cleanliness of the island, botany studies, health and safety of the animals, and regulations of chemical use within companies. This department will undertake rules and regulations on how to use the rivers and other natural resources of the island. The department will be guided by environmental and civil engineers that are experts in the field. A group of scholars will be dedicated to learning how to use the environment for the benefits of the people and also how to protect the environment from the people. (Men and women)

The social sector of the police department will be responsible for the wellbeing and upbringing of society. The department will require officials with social work and physiological education background. This department will include: substance abuse social workers, community social workers, hospice & palliative care social workers, military & veterans social workers, child- family & school social workers, psychiatric social workers, and healthcare social workers. (Men and women)

The security sector of the police department will be the typical police force the nation already have in place. There will be major changes done in the comportment of the policemen. This department cannot and should not consider hiring any woman. This department is strictly for GOD fearing man that is willing to even risk their lives for the nation. This department contains the police itself, swat team, secret services, and private officials. (Men only department)

The agricultural sector of the police department will be working hand-in-hand with the environmental sector. The agricultural department will have officials certified in botany, zoology, agriculture, and environmental studies. The agricultural department will be responsible for importing and exporting goods. The markets, grocery departments, pharmacies, and any other retail group that is affiliated to agricultural success will work together with this sector. The goal of this sector will be to secure income, stability, and the nourishment of the people. (Men and women)

The laws that are given unto us Hayahtians-Levis (old Haitians) are to uplift us into the supreme hierarchy of power. We are to be the new government of the twelve tribes of Israel. Each tribe will accommodate a number of their people as overseers of the law. The police department mentioned above should hire from all the tribes of Israel. The schools and companies within the community should hire from all the tribes of Israel. Levi should be the nation that enlists high level of authority. The high prominence within military, government, company, school, hospital, and any other subject of provision to society is to be held by the Levi.

Art 12- An education is the most important principle for the growth of a community. The education board will take into effect all the laws mentioned in this document. Every school surrounding the twelves brothers of Israel will be required to teach the laws. All children from five years old and higher is demanded to attend school. All teenagers from the age of fifteen will attend a technical school in order to learn and apply life skills. It is mandatory that all schools provided crafty extracurricular activities. All staff and students must have fringes in their uniforms. Every young adult from eighteen and older will have to volunteer for one of the sectors of the police department. The private sector who are national companies and the bourgeois should create and invest in technical schools for the youth.

Art 13 — The nation is to grow as one community in love through CHRIST. The government will create employment through agriculture, industrial, and community means. The government will consider trade with foreigners in obedience to the laws of trade and commerce. The island altogether should be prosperous by the engagement of self-perseverance. The land should reconsider trade within itself. If one family of farmers have certain crops, they should trade with those of different crops. As an example, if the Jerome family harvest grains it should be able to trade with the Joseph family that harvest fruits. The nation should be encouraged to share its own resources within themselves. The mentality of “that is mined.” should be abolished. A nation cannot grow if it is in debt to itself due to selfishness. The government should be able to find or create business internationally in regards to the lands natural resources. Foreign companies should be able to invest in the country in a way that benefits the people as a whole. There should not be a hierarchy of power due to the results of financial gain. The political party that is caught depleting the counties income should be legally trialed. These laws below are a template to what a proper government should consider when it comes to trade and commerce. Please be advised that slavery in the Old Testament was a form of employment. It is only through the brutality of the Atlantic slave-trade we now see slavery as gory and gruesome. In the times of the Old Testament slavery was just employment. The selling and buying of slaves back then were in order to grow revenue and livestock. The same way big companies buy off small companies today for revenue growth is the same way slaves were bought and sold. The slaves in the Old Testament had laws to protect them and were not treated like the ones of the Atlantic slave-trade. The times of the Atlantic slave trade is an era that defiles our minds on what slavery is. In the Old Testament when a man or woman was sold into slavery, he or she was simply set for employment. As an example, a thief was to be sold into slavery if he or she cannot pay off the debt or return what was stolen. The thief was to work for the owner or work until repayment was due. These biblical laws here shape companies of today indirectly and subliminally.

Loans, Business, and the Treatment of Slaves

Do not demand repayment of a loan after the seventh year. (Deuteronomy 15:2).

Do not refuse to lend to the poor because the seventh year is approaching. (Deuteronomy 15:9).

Do not deny help to the poor. (Deuteronomy 15:7).

Do not send a Hebrew slave away empty-handed when he finishes his period of service. (Deuteronomy 15:13).

Do not demand interest on a loan to a brother. (Exodus 22:25).

Do not lend to a brother with interest. (Leviticus 25:37).

Do not borrow from a brother with interest. (Deuteronomy 23:19–20).

Do not participate in a loan to a brother with interest. (Exodus 22:25).

Do not withhold the wages of a hired man beyond the agreed time. (Leviticus 19:13).

Do not take security on a loan by force. (Deuteronomy 24:10).

Do not keep a poor man’s security on a loan when he needs it. (Deuteronomy 24:12–13).

Do not take any security on a loan from a widow. (Deuteronomy 24:17).

Do not take a man’s livelihood as security on a loan. (Deuteronomy 24:6).

Do not kidnap a brother. (Exodus 21:16).

Do not steal. (Exodus 20:15).

Do not rob by violence. (Leviticus 19:13).

Do not remove a landmark or alter land boundaries. (Deuteronomy 19:14).

Do not defraud anyone. (Leviticus 19:13).

Do not deal falsely with anyone. (Leviticus 19:11).

Do not vow falsely regarding another man’s property. (Leviticus 19:11).

Do not oppress one another in business. (Leviticus 25:14).

Do not take advantage of one another. (Leviticus 25:17).

Do not mistreat a stranger. (Exodus 22:21).

Do not oppress a stranger in business. (Exodus 22:21).

Do not return a slave who has fled from god-worship (the worship of false gods). (Deuteronomy 23:15).

Do not oppress or take advantage of a slave who has fled from god-worship (the worship of false gods). (Deuteronomy 23:16).

Do not take advantage of widows and orphans. (Exodus 22:22).

Do not treat a brother as a forced slave, with no hope for redemption. (Leviticus 25:39).

Do not sell a brother as a slave to strangers. (Leviticus 25:42).

Do not treat a Hebrew slave ruthlessly. (Leviticus 25:43).

Do not allow a foreigner to mistreat a Hebrew slave. (Leviticus 25:47, 53).

Do not sell a Hebrew maidservant to strangers. (Exodus 21:8).

Do not deprive a wife, or any family member, food, clothing, and their own shelter. (Exodus 21:10).

Do not sell a female captive as a forced slave. (Deuteronomy 21:14).

Do not treat a female captive as a forced slave. (Deuteronomy 21:14).

Do not covet another man’s possessions. (Exodus 20:17).

Do not covet the possessions of god-worship (the worship of false gods). (Deuteronomy 7:25).

A hired worker may not harvest a brother’s grain for himself. (Deuteronomy 23:25).

A hired worker must not take more produce than he can eat. (Deuteronomy 23:24).

Do not fail to return a lost article to its owner. (Deuteronomy 22:1–3).

The laws above including the ones below are to be revised for reconstruction. Hayahti shall be accomplished when the nation comes in as one in accordance with this document. Is it in the best interest of Hayahti (Haiti) to stop entertaining sin and go back to its roots? It is time for Haiti to stop promoting dance, music, lust, and take heed unto this document.

Lawsuits

Judgment must be rendered in the case of injury caused by a person. (Exodus 21:18–25).

Judgment must be rendered in the case of injury caused by an animal. (Exodus 21: 28–32).

Judgment must be rendered in the case of injury caused to an animal. (Exodus 21:33–36).

A thief must make full restitution or else be sold for his theft. (Exodus 22:1–4).

Judgment must be rendered in cases of property damage caused by animals. (Exodus 22:5).

Judgment must be rendered in cases of fire damage. (Exodus 22:6).

Judgment must be rendered in cases involving items held for safe-keeping. (Exodus 22:7–8).

Judgment must be rendered in cases involving animals held for safe-keeping. (Exodus 22:10–13).

Judgment must be rendered in cases of claims against a borrower. (Exodus 22:14–15).

Judgment must be rendered in disputes arising out of sales. (Leviticus 25:14–17).

Judgment must be rendered in disputes over possession of the property. (Exodus 22:9).

Monetary restitution must be paid in cases involving bodily damage. (Deuteronomy 25:11–12) (Exodus 21:18–25).

Judgment must be rendered in disputes arising out of the inheritance. (Numbers 27:8–11) (Deuteronomy 21:15–17).

The laws illustrated here are the catalyst for most governmental rules and regulations. The modern world of today actually uses the Torah in order to come up with their laws. The Haitian government should strongly consider reshaping the county in a biblical term in order to rise again. Hayahti (Haiti) will have success once this spiritual and physiological revolution takes place. The island needs to shape itself as a community. The people of Haiti should see themselves as one family and reunite in order to uplift themselves heavenly. As the first to be free from slavery, we should be a role model to others on how proper ruling should be. Our nation should be enriched in technology, industrial knowledge, agriculture, and political affairs.

Here below will be articles in relation to society, families, communities, and environmental growth. The biblical laws mentioned below will be summarized and modernized. The laws will be applied in order to incorporate our nation. The laws of clothing are to be applied by the government and enforced unto the nation. For sanitary reasons, the laws of lepers should be functional and recollected into attention. The duties of our fellow man should be key when creating a community with the melody of triumph. The laws for a family are to be upheld and respected. The criminal laws are to be reviewed and redirected unto today’s society. Among the many laws to follow are the laws of the Nazarites. The Nazarites of then is the Rastafarian of today. There are lots of teachings that interlock the two as one. Therefore, if anyone within the nation would like to be a Rasta, well follow the laws. If the laws of the Nazarite are broken, one shall shave his/her head (not bald) as to end the contract of the vows.

Clothing

That a man shall not wear women’s clothing (Deut. 22:5).

That a woman should not wear men’s clothing (Deut. 22:5).

Not to wear garments made of wool and linen mixed together (Deut. 22:11).

Numbers 15:30 “Speak to the Israelites and tell them that throughout their generations they are to make tassels for the corners of their garments and put a blue cord on the tassel at each corner. (Deut. 22: 12).

Lepers and Leprosy

Not to drive off the hair of the scalp (Lev. 13:33).

That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Lev. 14:1–7).

That the leper shall shave all his hair (Lev. 14:9).

Not to pluck out the marks of leprosy (Deut. 24:8).

Our Duties to Our Fellow Man

Stolen property must be returned to the owner. (Leviticus 6:2–5).

The poor must be taken care of according to YAHUAH’s Laws. (Deuteronomy 15:8, 11).

When a Hebrew slave goes free, the owner must give him gifts. (Deuteronomy 15:12–14, 18).

Loans to brothers must be without interest. (Exodus 22:25).

Loans to the foreigner may be with interest. (Deuteronomy 23:21).

Restore a pledge for a loan to its owner if he needs it. (Deuteronomy 24:12–13).

Pay the hired worker his wages on time. (Deuteronomy 24:15).

Permit the poor to eat of the produce of the vineyard or the standing grain. (Deuteronomy 23:24–25).

Help a stranger who has a fallen animal. (Exodus 23:5).

Help your brother who has a fallen animal. (Deuteronomy 22:4).

Lost property must be restored to its owner. (Exodus 23:4; Deuteronomy 22:1).

Those who sin must be corrected. (Leviticus 19:17).

Love your neighbor, whether a brother or an enemy, as yourself. (Leviticus 19:18).

Love the stranger and the new convert among you. (Deuteronomy 10:19).

Use only honest weights and measures. (Leviticus 19:36).

The Firstborn

To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15) .

To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20).

To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20).

Not to redeem the firstling of a clean beast (Num. 18:17).

Marriage, Divorce, and Family

To honor father and mother (Ex. 20:12).

Not to smite a father or a mother (Ex. 21:15).

Not to curse a father or mother (Ex. 21:17).

To reverently fear thy father and mother (Lev. 19:3).

To be fruitful and multiply (Gen. 1:28).

That a eunuch shall not marry a daughter of Israel (Deut. 23:2).

That a mamzer shall not marry the daughter of a Jew (Deut. 23:3).

That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4).

Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8–9).

Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8–9).

That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut. 23:18).

To take a wife by Kiddushin, the sacrament of marriage (Deut. 24:1).

That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5).

That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5).

Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10).

That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30).

That one who defames his wife’s honor (by falsely accusing her of unchastely before marriage) must live with her all his lifetime (Deut. 22:19).

That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19).

To divorce by a formal written document (Deut. 24:1).

That one who divorced his wife shall not remarry her if after the divorce she had been married to another man (Deut. 24:4) (CCN134). See Divorce.

That a widow whose husband died childlessly must not be married to anyone but her deceased husband’s brother (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below).

To marry the widow of a brother who has died childless (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below).

That the widow formally releases the brother-in-law (if he refuses to marry her) (Deut. 25:7–9).

Criminal Laws

Not to slay an innocent person (Ex. 20:13).

Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property.

Not to rob by violence (Lev. 19:13).

Not to defraud (Lev. 19:13).

Not to covet what belongs to another (Ex. 20:14).

Not to crave something that belongs to another (Deut. 5:18).

Not to indulge in evil thoughts and sights (Num. 15:39).

Nazarites — Rastafarians

That a Nazarite shall not drink wine, or anything mixed with the wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Num. 6:3).

That he shall not eat fresh grapes (Num. 6:3).

That he shall not eat dried grapes (raisins) (Num. 6:3).

That he shall not eat the kernels of the grapes (Num. 6:4).

That he shall not eat of the skins of the grapes (Num. 6:4).

That the Nazarite shall permit his hair to grow (Num. 6:5).

That the Nazarite shall not cut his hair (Num. 6:5).

That he shall not enter any covered structure where there is a dead body (Num. 6:6).

That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (Num. 6:7).

That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (Num. 6:9).

The laws about captivity mentioned were for war-related purposes. Any law that is for the captive shall be for the stranger that decides to live within modern Israelites. The selected group of Levi scholars in that location will implement these laws in a way that suits the society of today. There is nothing new under the sun. The law that states that a man should marry the woman that he involves with either through love or force shall be kept. The laws of today that are in relation to child support derives from these biblical laws from the Torah. The selected group of scholars are to compare and contrast the laws that keep the relationship between woman and man safe with these laws here for proper application. If one takes the time to realize today’s society one will rectify that the laws of the Torah are still in play.

Art 14 — The laws that govern the nation should be strictly biblical. The nation’s officials shall dress as Levites in a modern way. The required fringes and tassels will be on all private and public uniforms. The policeman should have tassels and fringes on their uniforms in order to be reminded of the laws. The schools should have their students and staff wear tassels and fringes. The new white house staff members should be wearing fringes and tassels. The clothing of the nation should follow the laws of fabric from the Torah. A group of fashion designers should be appointed the task in upgrading the clothing styles of the new-age twelve tribes of Israel.

Art 15 — Please be advised that slavery back then was in direct relation to employment. Anytime the word slave is found within this document it is strictly meaning the employee. The companies of modern Hayahti should follow the laws given for fairness and justice. No injustice will be tolerated within Hayahti (Haiti). Any act of injustices will be severely dealt with.

Art 16 — Hayahti should trade and partnership with all the brothers of Israel. Hayahti should make allies with world powers such as China and Russia. The association made should be strictly beneficiary in terms of finance and commerce.

The selected group of intellectuals/scholars will take into consideration all the laws mentioned below. The laws will be used in order to create the political national business guideline. The guideline will be used as a template for business with prestige companies and foreign countries.

Business Practices

Not to do wrong in buying or selling (Lev. 25:14).

Not to make a loan to an Israelite on interest (Lev. 25:37).

Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin).

Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24).

To lend to a poor person (Ex. 22:24) (even though the passage says “if you lend” it is understood as obligatory).

Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24).

Not to take in pledge utensils used in preparing food (Deut. 24:6).

Not to exact a pledge from a debtor by force (Deut. 24:10).

Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12).

To return a pledge to its owner (Deut. 24:13).

Not to take a pledge from a widow (Deut. 24:17).

Not to commit fraud in measuring (Lev. 19:35).

To ensure that scales and weights are correct (Lev. 19:36).

Not to possess inaccurate measures and weights (Deut. 25:13–14).

Art 17 — The laws are to be redirected to the location of Hayahti (Haiti). Any law that has to do with Israel as a location is to be adapted to Haiti. A refugee or deported Haitian from a foreign country is to be treated by the law accordingly.

Art 18 — The laws for property within the island should be fair and appropriate. The laws for buying and selling property should be biblically based. The group of scholars will implement the laws for private and public beneficiaries. Foreign companies and nations will be given an interest fee for the properties on the island. The house of treasury will take in regards to the financing of the land. These are the laws to actively follow.

Property and Property Rights

Not to sell a field in the land of Israel in perpetuity (Lev. 25:23).

Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34).

That houses sold within a walled city may be redeemed within a year (Lev. 25:29).

Not to remove landmarks (property boundaries) (Deut. 19:14).

Not to swear falsely in denial of another’s property rights (Lev. 19:11).

Not to deny falsely another’s property rights (Lev. 19:11).

Never to settle in the land of Egypt (Deut. 17:16).

Not to steal personal property (Lev. 19:11).

To restore that which one took by robbery (Lev. 5:23).

To return lost property (Deut. 22:1).

Not to pretend not to have seen a lost property, to avoid the obligation to return it (Deut. 22:3).

Art 19 — Hayahti is to follow the laws of sanitation to its full potential. The nation should not live in filth and desolation. Uncleanliness should not be found within the perimeters of the Island. The whole island will dedicate a month specifically for cleaning. The streets, homes, schools, official buildings, churches, and others shall be cleaned and remain clean at all times. An environmental police force will be embedded in order to keep the island clean and healthy.

Art 20 — The government should look at all aspects of society for creating employment for the nation. Job security should be a priority for the government in order to make sure of a positive and prosperous economy. Foreign companies that enter the nation should hire within the nation only. Foreign companies coming into the nation for business should provide the necessary training or technical schools in order for all to succeed.

Employees

Not to delay payment of a hired man’s wages (Lev. 19:13).

That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25–26).

That the hired laborer shall not take more than he can eat (Deut. 23:25).

That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26).

To pay wages to the hired man at the due time (Deut. 24:15).

To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2–6).

Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39).

Not to sell a Hebrew servant as a slave (Lev. 25:42).

Not to treat a Hebrew servant rigorously (Lev. 25:43).

Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53).

Not to send away a Hebrew bondman servant empty-handed, when he is freed from service (Deut. 15:13).

To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14).

To redeem a Hebrew maid-servant (Ex. 21:8).

Not to sell a Hebrew maid-servant to another person (Ex. 21:8) (negative).

To espouse a Hebrew maid-servant (Ex. 21:8–9).

To keep the Canaanite slave forever (Lev. 25:46).

Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16).

Not to wrong such a slave (Deut. 23:17).

Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4).

Art 21 — It is the nations’ best interest to follow the laws of ritual purity and clean diets. Following such laws will diminish diseases and viruses within the community as a whole. The dietary laws are to be strictly preserved for health-related purposes. Eating clean and eating greens will decrease common health issues within our community. In today’s world, it is a fact that the black community is big in certain health disadvantages. As a whole, we suffer from high blood pressure, diabetes, inflammations, and many more. The government party of Hayahti will promote healthy eating and base its agricultural success on such.

The island is very resourceful when it comes to fruits and vegetables. The vegetarian lifestyle will be highly recommended to the people of Hayahti. Knowingly, bad habits are hard to get rid of. The consumption of meat will only be biblically allowed. Alongside, sports and exercising are to be reinforced. The island should prosper as it imports and exports goods internationally. Here below are the laws of ritual purity and clean dietary. These laws are to be reviewed for rejuvenation and implementation. The laws illustrated are straightforward, however, some of these need to be modernized. The renovation of the laws is done to recapture our positions are true Levis. We ought to apply them in our daily lives in this generation and on.

Ritual Purity

Anyone who touches or eats the carcass of an unclean animal becomes ritually unclean. (Leviticus 11).

Anyone who touches or eats the carcass of a clean animal that dies of itself, or is torn by wild animals, becomes ritually unclean. (Leviticus 11:29–31).

Any article that has come in contact with a ritually unclean object becomes ritually unclean. (Leviticus 11:31–38).

Menstruous women are ritually unclean. (Leviticus 15:19–24).

Women after childbirth are ritually unclean. (Leviticus 12:2).

Anyone with a spreading skin disease is ritually unclean. (Leviticus 13:2–46).

Any clothing contaminated with a spreading disease is ritually unclean. (Leviticus 13:47–59).

A house contaminated by a spreading disease is ritually unclean. (Leviticus 14:34–57).

A man having an abnormal discharge (Zab) is ritually unclean. (Leviticus 15:2–15).

Anyone or anything coming into contact with semen becomes ritually unclean. (Leviticus 15:16–18).

A woman with an abnormal discharge (zabah) is ritually unclean. (Leviticus 15:19, 25–28).

A human corpse and anyone who comes near it is ritually unclean. (Numbers 19:11–16).

The purification water purifies the ritually unclean. (Numbers 19:2–22).

Those ritually unclean must purify at the appointed time by laundering their clothes and immersing in water. (Leviticus 15:27).

Those ritually unclean of a spreading skin disease must follow the specified purification procedure. (Leviticus 14:2–32).

Those unclean of a spreading skin disease must shave off all their hair. (Leviticus 14:9).

Those unclean of a spreading skin disease must be easily distinguishable. (Leviticus 13:45).

The ashes of the red heifer are to be used in ritual purification. (Numbers 19:2–9).

Dietary Laws

Do not eat any unclean animal (the camel, the hare, the hyrax, and the pig (pork)). (Deuteronomy 14:7–8).

Do not eat any unclean fish or seafood. (Leviticus 11:10–12).

Do not eat any unclean fowl. (Leviticus 11:13).

Do not eat any unclean flying insect. (Leviticus 11:20–23).

Do not eat any insects that creep on the ground. (Leviticus 11:41).

Do not eat any reptiles. (Leviticus 11:44).

Do not eat worms found in fruit or produce. (Leviticus 11: 42).

Do not eat any swarming insects. (Leviticus 11:43; Deuteronomy 14:19).

Do not eat any animal found already dead. (Deuteronomy 14:21).

Do not eat a torn or mauled animal. (Exodus 22:31).

Do not eat any meat with the blood still in it; neither eat any meat not fully cooked. Only when meat is cooked until it is white inside with no tinge of red or pink whatsoever ensures that all blood had been removed. (Deuteronomy 12:23).

Do not touch the carcass of an unclean animal. (Leviticus 11:8).

Do not eat blood. (Leviticus 7:26–27).

Do not eat the fat of sacrificed animals. (Leviticus 7:23, 25).

Do not boil a young goat in its mother’s milk, since it is a ritual of god-worshipers (those who worship false gods). (Exodus 23:19).

Do not eat of or offer any sacrifices to the gods (false gods). (Leviticus 17:7).

Do not eat the meat of a bull that has been stoned to death for goring someone. (Exodus 21:28).

Do not eat any bread in celebration of the Feast until the Omer Offering has been presented to the priests on the fifteenth of Abib. (Leviticus 23:14, 10).

Do not eat any parched grain in celebration of the Feast until the Omer Offering has been presented to the priests on the fifteenth of Abib. (Leviticus 23:14).

Do not eat of the fresh green ears in celebration of the Feast until the Omer Offering has been presented to the priests on the fifteenth of Abib. (Leviticus 23:14).

Do not eat the fruit of young fruit trees for the first three years of growth. (Leviticus 19:23).

Do not eat the produce from the planting of mixed seed. (Deuteronomy 22:9).

Do not partake of drink offerings to the gods (false gods). (Deuteronomy 32:38).

Drunkenness of any sort is prohibited. (Deuteronomy 21:20).

Do not eat or drink anything on the Day of Atonement. (Leviticus 23:29, 32).

Do not eat leavened bread during The Feast of Unleavened Bread. (Exodus 13:3).

Do not eat any leavened product during The Feast of Unleavened Bread. (Exodus 12:20).

Do not eat leavened bread with the Passover Lamb. (Deuteronomy 16:3).

No leavened bread is to be found in any of our possessions during The Feast of Unleavened Bread. (Exodus 13:7).

No leavening is to be found in any of our possessions during The Feast of Unleavened Bread. (Exodus 12:19).

Clean Animals Fit for Consumption and of Offerings

The priests must receive their share of all dean animals that are slaughtered. (Deuteronomy 18:3).

The priests must receive the first fleece from the shearing of sheep. (Deuteronomy 18:4).

Anything devoted to YAHUAH becomes Most Holy to YAHUAH and becomes the property of the sanctuary of YAHUAH and the priests. (Leviticus 27:28).

To be fit for consumption, clean animals must be slaughtered. (Do not eat what dies of itself or is killed by wild beasts.) (Deuteronomy 12:21).

The blood of slaughtered clean animals must be poured on the ground and covered with earth. (Leviticus 17:10–16).

Set the mother bird free when taking the nest or the young. (Deuteronomy 22:6–7).

Examine the meat of animals to make sure it is permitted for consumption. (Leviticus 11:2–8).

Examine fowl to make sure they are permitted for consumption. (Deuteronomy 14:11–19).

Examine locusts to make sure they are permitted for consumption. (Leviticus 11:20–23).

Examine fish to make sure they are permitted for consumption. (Leviticus 11:9–12).

Art 22 — Hayahti is to treat others as deemed to be treated. We should be a nation of compassion, justice, and love. We should not be a nation that always holds grudges and do evil for evil. We should realize that peace and wealth come hand-in-hand. If we are charitable to ourselves, everything else will fall in place. In order to keep the peace one must be prayerful and watchful. The nation is to have a group of prayer warriors ready for physical and spiritual battle. Knowingly, we are aware of the voodoo within Haiti, the spiritual force of such a world will change into the beings of YAHUAH. The laws below are to be reflected upon, meditated, applied, and administered.

Prayer and Blessings

To pray to G-d (Ex. 23:25; Deut. 6:13) (according to the Talmud, the word “serve” in these verses refers to prayer).

To read the Shema in the morning and at night.

To recite grace after meals (Deut. 8:10).

Not to lay down a stone for worship (Lev. 26:1).

Signs and Symbols

To circumcise the male offspring (Gen. 17:12; Lev. 12:3).

To put tzitzit on the corners of clothing (Num. 15:38).

To bind tefillin on the head (Deut. 6:8).

To bind tefillin on the arm (Deut. 6:8).

To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9).

Love and Brotherhood

To love all human beings who are of the covenant (Lev. 19:18).

Not to stand by idly when human life is in danger (Lev. 19:16).

Not to wrong anyone in speech (Lev. 25:17).

Not to carry tales (Lev. 19:16).

Not to cherish hatred in one’s heart (Lev. 19:17).

Not to take revenge (Lev. 19:18).

Not to bear a grudge (Lev. 19:18).

Not to put any Jew to shame (Lev. 19:17).

Not to curse any other Israelite (Lev. 19:14) (by implication: if you may not curse those who cannot hear, you certainly may not curse those who can).

Not to give occasion to the simple-minded to stumble on the road (Lev. 19:14) (this includes doing anything that will cause another to sin).

To rebuke the sinner (Lev. 19:17).

To relieve a neighbor of his burden and help to unload his beast (Ex. 23:5).

To assist in replacing the load upon a neighbor’s beast (Deut. 22:4).

Not to leave a beast, that has fallen down beneath its burden, unaided (Deut. 22:4).

The Poor and Unfortunate

Not to afflict an orphan or a widow (Ex. 22:21).

Not to reap the entire field (Lev. 19:9; Lev. 23:22) (negative).

To leave the unreaped corner of the field or orchard for the poor (Lev. 19:9).

Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9).

To leave the gleanings for the poor (Lev. 19:9).

Not to gather ol’loth (the imperfect clusters) of the vineyard (Lev. 19:10) (negative).

To leave ol’loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21) (affirmative).

Not to gather the peret (grapes) that have fallen to the ground (Lev. 19:10).

To leave peret (the single grapes) of the vineyard for the poor (Lev. 19:10).

Not to return to take a forgotten sheaf (Deut. 24:19) this applies to all fruit trees (Deut. 24:20).

To leave the forgotten sheaves for the poor (Deut. 24:19–20).

Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7).

To give charity according to one’s means (Deut. 15:11).

Treatment of Gentiles

To love the stranger (Deut. 10:19).

Not to wrong the stranger in speech (Ex. 22:20).

Not to wrong the stranger in buying or selling (Ex. 22:20).

Not to intermarry with gentiles (Deut. 7:3).

To exact the debt of an alien (Deut. 15:3).

To lend to an unknown (stranger) at interest (Deut. 23:21) According to tradition, this is mandatory.

Art 23 — In order to use sex properly, the brotherly nations should obey these laws. Anyone found guilty of these laws shall taste imprisonment. These laws are set to protect the nation from sexually transmitted diseases, unwanted pregnancies, deformed children, children with mental and physical disabilities, and other negative impacts off from sex. The laws gave here shall be strictly held by all of modern Israelites.

Forbidden Sexual Relations

Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Lev. 18:6).

Not to commit incest with one’s mother (Lev. 18:7).

Not to commit sodomy with one’s father (Lev. 18:7).

Not to commit incest with one’s father’s wife (Lev. 18:8).

Not to commit incest with one’s sister/brother (Lev. 18:9).

Not to commit incest with one’s father’s wife’s daughter.

Not to commit incest with one’s son’s daughter (Lev. 18:10).

Not to commit incest with one’s daughter’s daughter. (Lev. 18).

Not to commit incest with one’s daughter. (Lev. 18).

Not to commit incest with one’s fathers sister (Lev. 18:12).

Not to commit incest with one’s mother’s sister (Lev. 18:13).

Not to commit incest with one’s father’s brothers wife (Lev. 18:14).

Not to commit sodomy with one’s father’s brother (Lev. 18:14).

Not to commit incest with one’s son’s wife (Lev. 18:15).

Not to commit incest with one’s brother’s wife (Lev. 18:16).

Not to commit incest with one’s wife’s daughter (Lev. 18:17).

Not to commit incest with the daughter of one’s wife’s son (Lev. 18:17).

Not to commit incest with the daughter of one’s wife’s daughter (Lev. 18:17).

Not to commit incest with one’s wife’s sister (Lev. 18:18).

Not to have intercourse with a woman, in her menstrual period (Lev. 18:19).

Not to have intercourse with another man’s wife (Lev. 18:20).

Not to commit sodomy with a male (Lev. 18:22).

Not to have intercourse with a beast (Lev. 18:23).

That a woman shall not have intercourse with a beast (Lev. 18:23).

Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24).

Art 24 — The nation of Hayahti and the brotherly nations will be empowered to govern themselves properly by following the laws. With that being said, a nation needs disciplinary acts in order to function. The above laws illustrates discipline, however, these laws below are set for government controls. The laws below will be applied when heavy offenses are done within the nations. These laws will apply to the vagabonds, felonies, criminals, and destructive groups within the nations. In order to keep peace and stability, the people have to respectfully fear the party in power. If one kills, kidnaps, frauds, or commit any other obstructed communal offense, these laws are to be obeyed as so. In parenthesis, the taxation of the nations should also be biblically based. A group of selected régime intellects will be assigned the duty to revolutionize these laws below.

Punishment and Restitution

That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25).

That the Court shall pass sentence of death by strangulation (Lev. 20:10).

That the Court shall pass sentence of death by burning with fire (Lev. 20:14).

That the Court shall pass sentence of death by stoning (Deut. 22:24).

To hang the dead body of one who has incurred that penalty (Deut. 21:22).

That the dead body of an executed criminal shall not remain hanging on the tree overnight (Deut. 21:23).

To enter the executed on the day of execution (Deut. 21:23).

Not to accept ransom from a murderer (Num. 35:31).

To exile one who committed accidental homicide (Num. 35:25).

To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3).

Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32).

To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4).

Not to plow nor sow the rough valley (in which a heifer’s neck was broken) (Deut. 21:4).

To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1).

That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18–19).

To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15–16).

That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28–29).

That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29).

Not to inflict punishment on Shabbat (Ex. 35:3) (because some punishments were inflicted by fire).

To punish the wicked by the infliction of stripes (Deut. 25:2).

Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone).

Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13).

To do unto false witnesses as they had purposed to do (to the accused).

Not to punish anyone who has committed an offense under duress (constraint illegally exercised to force someone to perform an act) (Deut. 22:26).

Injuries and Damages

To make a parapet (a low protective wall along the edge of a roof, bridge, or balcony) for your roof (Deut. 22:8).

Not to leave something that might cause hurt (Deut. 22:8).

To save the pursued even at the cost of the life of the pursuer (Deut. 25:12).

Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12).

T’rumah, Tithes, and Taxes

That an uncircumcised person shall not eat of the t’rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by the similarity of phrase (Ex. 12:44–45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learned that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes.

Not to alter the order of separating the t’rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t’rumah, then the first tithe, and last the second tithe (Ex. 22:28).

To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13).

That a kohein (priest) who is unclean shall not eat of the t’rumah (Lev. 22:3–4).

That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t’rumah (Lev. 22:10).

That a sojourner with a kohein or his hired servant shall not eat of the t’rumah (Lev. 22:10).

Not to eat tevel (something from which the t’rumah and tithe have not yet been separated) (Lev. 22:15).

To set apart the tithe of the produce (one-tenth of the produce after taking out t’rumah) for the Levites (Lev. 27:30; Num. 18:24).

To tithe cattle (Lev. 27:32).

Not to sell the tithe of the herd (Lev. 27:32–33).

That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t’rumah of the tithe) (Num. 18:26).

Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17).

Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17).

Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17).

Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them so that they might rejoice therewith on each and every festival.

To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (today, it is set aside but not eaten in Jerusalem).

To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28–29) (today, it must be separated out but need not be given to the poor).

To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so).

To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so).

To set apart t’rumah g’dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4).

Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase “Given for the dead”.

Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14).

Not to eat the Second Tithe, when mourning (Deut. 26:14).

To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13).

Art 25 — In order for this document to take into effect, wars might be fought. In order to make these legit changes, we as a whole may have to fight out of white supremacy. We have to physically break out of the physiological effects of slavery and colonization. We have to literally break through our walls of Jericho. These laws below are the biblical laws of wars. The selected group of intellects will use these as a guideline to create a protective shield for the nations of modern Israel.

Wars

That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during a battle (Deut. 3:22, 7:21, 20:3).

To anoint a special kohein (to speak to the soldiers) in a war (Deut. 20:2).

In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (Deut. 20:10).

Not to keep alive any individual of the seven Canaanite (In this modern world, they are the enemies of the biblical laws aka white supremacy) nations (Deut. 20:16).

To exterminate the seven Canaanite (In this modern world, they are the enemies of the biblical laws aka white supremacy) nations from the land of Israel (Deut. 20:17).

Not to destroy fruit trees (wantonly or in warfare) (Deut. 20:19–20).

To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (Deut. 21:10–14).

Not to sell a beautiful woman, (taken captive in war) (Deut. 21:14).

Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (Deut. 21:14).

Not to offer peace to the Ammonites and the Moabites (In this modern world, they are the enemies of the biblical laws aka white supremacy) before waging war on them, as should be done to other nations (Deut. 23:7).

That anyone who is unclean shall not enter the Camp of the Levites (Deut. 23:11) (according to the Talmud, in the present day this means the Temple Mount).

To have a place outside the camp for sanitary purposes (Deut. 23:13).

To keep that place sanitary (Deut. 23:14–15).

Always to remember what Amalek did (Deut. 25:17).

That the evil done to us by Amalek shall not be forgotten (Deut. 25:19).

To destroy the seed of Amalek (Deut. 25:19).

Art 26 — A group of scholars is to study the times and seasons in order to set a new calendar to follow the laws of times/seasons. The same group will be in charge of studying the Sabbath in order to understand the laws. There are a set of laws not mentioned here in this document. These laws are to be researched for proper understanding. These laws are to be obeyed and not tampered with. The laws are for the Sabbatical and Jubilee Years, the Temple, the Sanctuary/Sacred Objects, and Kohanim/Levites (Priesthood). There are a total of 613 commandments in the bible. Each commandment can be applied to our society in this generation. The laws about sacrifices are fulfilled through our LORD AND SAVIOR YAHUSHA (YESHUA) CHRIST.

To conclude, Hayahti (the new Haiti), is to be ruled with fairness, respect, love, and compassion. Hayahti (Levi) as a new island shall be a child of YAHUAH made in HIS IMAGE with love in his heart. The term Hayahti will be the new name of the Island. The brothers will gather up in Hayahti for prayer, worship, and fellowship on the national day of prayer. Hayahti as an island will represent CHRIST in all aspects. The island’s food, clothing, culture, and people will adopt biblical laws as a way of living. The Haitians from abroad living internationally will be required to follow the same guidelines from whence they are. The remaining eleven brothers will have a copy of this document and will apply it in their own countries as “The Code of Law”. The nations that are not of the twelve brothers will follow our footsteps and live accordingly to the laws of our FATHER YAHUAH. This document is to be shared with all of modern Israel located on the four corners of our earth. This document is to be a template for our youth and future generations. The Sabbatical and Jubilee Years laws are to be strictly kept by all of modern Israel. The Sabbath is to be sternly kept for it is the Holy Day set by YAHUAH HIMSELF. The bible is not a religious book, but instead, it is a book of laws given to us to be set-apart as HIS CHILDREN.