THE FALLEN PRICKS

THE HOUSE OF THE BLACK ONE………THE SLAVES OF AHAYAH….THE DISOBEDIENT BASTARDS…THE IMPRISONED IN TEH LAKE OF FIRE…….THE NIGGERS THAT BECAME CRACKERS…THE FALLEN ANGELS..THE PUNKS

Satan and the origin of evil
In the Bible, especially the New Testament, Satan (the Devil) comes to appear as the representative of evil. Enlightenment thinkers endeavored to push the figure of the Devil out of Christian consciousness as being a product of the fantasy of the Middle Ages. It is precisely in this figure, however, that some aspects of the ways God deals with evil are especially evident. The Devil first appears as an independent figure alongside God in the Hebrew Scriptures. There evil is still brought into a direct relationship with God. Even evil, insofar as it has power and life, is effected by God: “I form light and create darkness, I make weal and create woe, I am the Lord, who do all these things” (Isaiah 45:7).

Satan leaves the presence of God to test God’s faithful servant Job. Engraving by William Blake, 1825, for an illustration of The Book of Job.
Courtesy of the trustees of the British Museum; photograph, J.R. Freeman & Co. Ltd.
In the Book of Job, Satan appears as the partner of God (he is not the partner of god though…he was cast down so he can still be used at will…he is just a slave now), who on behalf of God puts the righteous one to the test. Only in postbiblical Judaism does the Devil become the adversary of God, the prince of angels, who, created by God and placed at the head of the angelic hosts, entices some of the angels into revolt against God. In punishment for his rebellion, he is cast from heaven together with his mutinous entourage, which were transformed into demons. As ruler over the fallen angels, he continues the struggle against the kingdom of God by seeking to seduce humans into sin, by trying to disrupt God’s plan for salvation, and by appearing before God as a slanderer and accuser of saints, so as to reduce the number of those chosen for the kingdom of God.

Thus, Satan is a creature of God, who has his being and essence from God; he is the slave of God in the drama of the history of salvation; and he is the rival of God, who fights against God’s plan of salvation. Through the influence of the dualistic thinking of Zoroastrian religion during the Babylonian Exile (586–538 BC) in Persia, Satan took on features of a counter god in late Judaism. In the writings of the Qumrān sects (who preserved the Dead Sea Scrolls), Belial, the “angel of darkness” and the “spirit of wickedness,” appears as the adversary of the “prince of luminaries” and the “spirit of truth.” The conclusion of the history of salvation is the eschatological battle of the prince of luminaries against Belial, which ends with judgment upon him, his angels, and people subject to him and ushers in the cessation of “worry, groaning, and wickedness” and the beginning of the rule of “truth.”

In the New Testament the features of an anti-godly power are clearly prominent in the figures of the Devil, Satan, Belial, and Beelzebub — the “enemy.” He is the accuser, the evil one, the tempter, the old snake, the great dragon, the prince of this world, and the god of this world, who seeks to hinder the establishment of God’s dominion through the life and suffering of Jesus Christ. Satan offers to give to Christ the riches of this world if Christ will acknowledge him as supreme lord. Thus, he is the real antagonist of the Messiah–Son of Man, Christ, who is sent by God into the world to destroy the works of Satan.

He is lacking, however, the possibility of incarnation: he is left to rob others in order to procure for himself the appearance of personality and corporeality. As opposed to philanthrōpia, the love of humankind of Christ, who presents himself as an expiatory sacrifice for the sins of humankind out of love for it, Satan appears among early church teachers, such as Basil of Caesarea in the 4th century, as the misanthrōpos, the hater of humanity; vis-à-vis the bringer of heavenly beauty, he is the hater of beauty, the misokalos. With gnosticism (a loose movement of groups that postulated a transcendent god and a lesser, creator god), dualistic features also penetrated the Christian sphere of intuitive vision. In the Letter of Barnabas (early 2nd century), Satan appeared as “the Black One”; according to the 2nd-century apologist Athenagoras, he is “the one entrusted with the administration of matter and its forms of appearance,” “the spirit hovering above matter.” Under the influence of gnosticism and Manichaeism (a syncretistic religion founded by Mani, a 3rd-century Persian prophet), there also followed — based on their dualistic aspects — the demonization of the entire realm of the sexual. This appears as the special temptational sphere of the Devil; in sexual activity, the role of the instrument of diabolic enticement devolves upon woman. Dualistic tendencies remained a permanent undercurrent in the church and determined, to a great extent, the understanding of sin and redemption. Satan remained the prototype of sin as the rebel who does not come to terms with fulfilling his godlikeness in love to his original image and Creator but instead desires equality with God and places love of self over love of God.

THE EXACT SAME THING THEM WHITE FOLKS DO..THEY PLAY GOD AND LOVE THEMSELVES…THEY ARE INDEED THE OFFSPRINGS OF THE BLACK ONE ..REMEMBER THE DEVIL SATAN WAS THE MOST BEAUTIFUL..HE WAS BLACK IN ORIGIN SKIN TONE AS WELL…HIS FALL REMOVED HIS BEAUTY..HE BECAME WHITE WHEN HE FELL..LIKE A SHEET OF PAPER..LIKE A TEMPLATE OF CLAY..LIKE STARTING FROM SCRATCH IN DRAWING A SKETCH…..UGLY AND EMPTY……..

Among the early Church Fathers, the idea of Satan as the antagonist of Christ led to a mythical interpretation of the incarnation and disguise in the “form of a servant.” Through this disguise the Son of God makes his heavenly origin unrecognizable to Satan. In some medieval depictions Christ appears as the “bait” cast before Satan, after which Satan grasps because he believes Christ to be an ordinary human being subject to his power. In the Middle Ages, a further feature was added: the understanding of the Devil as the “ape of God,” who attempts to imitate God through spurious, malicious creations that he interpolates for, or opposes to, the divine creations.

EXAMPLE EVOLUTION…IDEA MAN COME FROM APES..THE APE OF GOD CREATED HIS OWN FROM APES EH……..HAHA.WHAT A LOSER……LOL

In the Christian historical consciousness the figure of Satan plays an important role, not least of all through the influence of the Revelation to John. The history of salvation is understood as the history of the struggle between God and the demonic antagonist, who with constantly new means tries to thwart God’s plan of salvation. The idea of the “stratagems of Satan,” as developed by a 16th-century fortress engineer, Giacomo Aconcio, had its roots here. This altercation constitutes the religious background of the drama of world history. Characteristic here is the impetus of acceleration already indicated in Revelation: blow and counterblow in the struggle taking place between God and Satan follow in ever shorter intervals, for the Devil “knows that his time is short” (Revelation 12:12), and his power in heaven has already been laid low. On earth the possibility of his efficacy is likewise limited by the return of the Lord. Hence, his attacks upon the elect of the kingdom so increase in the last times that God is moved to curtail the days of the final affliction, for “if those days had not been shortened, no human being would be saved” (Matthew 24:22). Many of these features were retained in the philosophy of religion of German idealism as well as in Russian philosophy of religion. According to the 20th-century Russian philosopher Nikolay Berdyayev, like the Germans Friedrich Schelling and Franz von Baader before him, the Devil has no true personality and no genuine reality and, instead, is filled with an insatiable “hunger for reality,” which he can attain by stealing reality from the people of whom he takes possession.

Since the Enlightenment, Christian theologians who found the mythical pictures of Satan to be irrelevant, distorting, or confusing in Christian thought and experience have set out to demythologize this figure. Apologists such as the British literary figure C.S. Lewis and the Russian philosopher Vladimir Solovyov, however, have written cautionary words against this trend. They conceive that it would represent the Devil’s most cunning attempt at self-camouflage to be demythologized and that camouflage would be a certain new proof of his existence.

Main article: The infernal names
LaVey utilized the symbolism of the Four Crown Princes of Hell in The Satanic Bible, with each chapter of the book being named after each Prince. The Book of Satan: The Infernal Diatribe, The Book of Lucifer: The Enlightenment, The Book of Belial: Mastery of the Earth, and The Book of Leviathan: The Raging Sea.[24] This association was inspired by the demonic hierarchy from The Book of the Sacred Magic of Abra-Melin the Mage.

Satan (Hebrew) “Lord of the Inferno”:
The adversary, representing the opposition, the element of fire, the direction of the south, and the Sigil of Baphomet during the ritual.

Lucifer (Roman) “The Morning Star”:
The bringer of light, representing pride and enlightenment, the element of air, the direction of the east, and candles during ritual.

Belial (Hebrew) “Without a Master”:
The baseness of the earth, independence and self-sufficiency, the element of earth, the direction of the north, and the sword during ritual.

Leviathan (Hebrew) “Serpent of the Abyss”:
The great dragon, representing primal secrecy, the element of water, the direction of the west, and the chalice during ritual.

In Sweden there is a myth called ”The Hårga dance” in which the Devil (posing as a musician) made the youth of the village Hårga dance themselves to death. Probably the reason the director took the name of the village.

The myth was first written down in 1785 and is very famous in Hälsingland, where every year folk-dancers dance from the Hårga meadow to Kilafors, for many hours.

So yeah, the Devil.

How Midsommar’s May Queen Scene Connects To A Real Swedish LegenD………

Samael (Hebrew: סמאל‎) (also Sammael and Samil) is an archangel in Talmudic and post-Talmudic beliefs and stories, as well as Christian tradition and demonology. There are also other religions that believe in stories of Samael. It is said that he was the guardian angel of Esau and a patron of the sinful empire of Rome

1. Lucifer: Pride
2. Beelzebub: Envy (envious)
3. Satan (Sathanas): Wrath (wraþþe)
4. Abaddon: Sloth (slowȝ)
5. Mammon: Greed (auarouse)
6. Belphegor: Gluttony (glotouns)
7. Asmodeus: Lust (leccherouse)

Alphonso de Spina, in 1467, prepared a classification of demons based on several criteria:

Demons of fate
Incubi and succubi
Wandering groups or armies of demons can include multiple regions in hell
Familiars
Drudes
Cambions and other demons that are born from the union of a demon with a human being.
Liar and mischievous demons
Demons that attack the saints
Demons that try to induce old women to attend Witches’ Sabbaths
This classification is somewhat capricious and it is difficult to find a criterion for it. It seems that Spina was inspired by several legends and stories. The drudes belong to German folklore. Familiars, goblins, and other mischievous demons belong to the folklore of most European countries.

The belief in incubi and succubi (and their ability to procreate) seem to have inspired the seventh category, but it could also have been inspired in the Talmudic legend of demons having sexual intercourse with mortal women (see also Mastema).

The visions of tempting demons that some early (and not so early) saints had, perhaps inspired the ninth category (e.g. the visions of Anthony the Great).

The idea of old women attending Sabbaths was common during the European Middle Age and Renaissance, and Spina mentioned it before the Malleus Maleficarum.

In De occulta philosophia (1509–1510), Cornelius Agrippa proposed several classifications for demons. One is based in the number four and the cardinal points, with the ruling demons being Oriens (East), Paymon (west), Egyn (North), and Amaymon (South). The same four demons appear in the Semiphoras and Schemhamforas.[8][9] Another classification, based in the number nine, has the following orders of demons: False spirits, Spirits of lying, Vessels of iniquity, Avengers of wickedness, Jugglers, Airy powers, Furies sowing mischief, Sifters or triers, Tempters or ensnarers (See Barrett’s classification below).

Main article: Daemonologie
King James wrote a dissertation titled Daemonologie that was first sold in 1591, several years prior to the first publication of the King James Authorized Version of the Bible. Within 3 short books James wrote a dissertation in the form of a philosophical play, making arguments and comparisons between magic, sorcery and witchcraft but wrote also his classifications of demons into 4 sections. His classification was not based on separate demonic entities with their names, ranks, or titles but rather categorized them based on 4 methods used by any given devil to cause mischief or torment on a living individual or a deceased corpse. The purpose was to relay the belief that spirits caused maladies and that magic was possible only through demonic influence. He further quotes previous authors who state that each devil has the ability to appear in diverse shapes or forms for varying arrays of purposes as well. In his description of them, he relates that demons are under the direct supervision of God and are unable to act without permission, further illustrating how demonic forces are used as a “Rod of Correction” when men stray from the will of God and maybe commissioned by witches, or magicians to conduct acts of ill will against others but will ultimately only conduct works that will end in the further glorification of God despite their attempts to do otherwise.[13]

Spectra: Used to describe spirits that trouble houses or solitary places
Obsession: Used to describe spirits that follow upon certain people to outwardly trouble them at various times of the day
Possession: Used to describe spirits that enter inwardly into a person to trouble them.
Fairies: Used to describe spirits that prophesy, consort, and transport.

Dictionnaire Infernal
Main article: Dictionnaire Infernal
The Dictionnaire Infernal (English: Infernal Dictionary) is a book on demonology, organized in hellish hierarchies. It was written by Jacques Auguste Simon Collin de Plancy and first published in 1818. There were several editions of the book, but perhaps the most famous is the edition of 1863, in which sixty-nine illustrations were added to the book. These illustrations are drawings that depict the descriptions of the appearance of a number of demons. Many of these images were later used in S. L. MacGregor Mathers’s edition of The Lesser Key of Solomon though some of the images were removed.

The book was first published in 1818 and then divided into two volumes, with six reprints and many changes between 1818 and 1863. This book attempts to provide an account of all the knowledge concerning superstitions and demonology.

De Plancy presented a hierarchy of demons based in modern European courts:

Princes and dignitaries: Belzebub, supreme chief of the empire of hell, founder of the order of the Fly. Satan, prince dethroned and chief of the opposition party. Eurynome,[23] prince of death, Grand Cross of the order of the Fly. Moloch, prince of the country of tears, Grand Cross of the order. Pluton, Prince of Fire, also Grand Cross of the order and governor of the regions in flames. Pan, prince of incubi and Lilith, princess of succubi. Leonard, the great lord of the Sabbath, Knight of the Fly. Balberith, great pontiff, lord of alliances. Proserpina, archdiablesse, princess of evil spirits.
Ministers of the Office: Adrammelech, Grand Chancellor and Grand Cross of the Order of the Fly. Ashtaroth, general treasurer, Knight of the Fly. Nergal, chief of the secret police. Baal, commander in chief of the armies of Hell, Grand Cross of the Order of the Fly. Leviathan, Grand Admiral, Knight of the Fly.
Ambassadors: Belfegor, Ambassador of France. Mammon, of England. Belial, of Italy. Rimmon, of Russia. Thamuz, of Spain. Hutgin, of Turkey. Martinet, of Switzerland.
Justice: Lucifer, chief of (in)justice, Knight of the Fly. Alastor, executor of his sentences.
House of the princes: Verdelet, master of ceremonies. Succor Benoth, chief of the eunuchs of the seraglio. Chamos, Grand Chamberlain, Knight of the Fly. Melchom, payer treasurer. Nisroch, chief of the kitchen. Behemoth, chief cupbearer. Dagon, grand pantler. Mullin, first valet.
Secret expenses: Robals, director of theaters. Asmodeus, superintendent of the gambling houses. Nybbas, grand buffoon. Antichrist, charlatan and necromancer.
Alexis-Vincent-Charles Berbiguier used some of these names and ranks for the demons who tormented him, in his autobiographical work Les farfadets ou Tous les démons ne sont pas de l’autre monde (1821).

The Book of Abramelin, possibly written in the 14th or 15th century, lists four princes of the demons: Lucifer, Leviathan, Satan, and Belial. There are also eight sub-princes: Astaroth, Maggot, Asmodee, Beelzebub, Oriens, Paimon, Ariton (Egin), and Amaymon. Under the rule of these, there are many lesser demons.

Francis Barrett, in his book The magus (1801), offered this classification of demons, making them princes of some evil attitude, person or thing:

Beelzebub: False Gods — idolaters
Pytho: Spirits of Lying — liars
Belial: Vessels of Iniquity — inventors of evil things
Asmodeus: Revengers of Wickedness
Satan: Imitators of Miracles — evil witches and warlocks
Merihem: Aerial Powers — purveyors of pestilence
Abaddon: Furies — sowers of discord
Astaroth: Calumniators — inquisitors and fraudulent accusers
Mammon: Maligenii — tempters and ensnarers……..

Barrett’s classification of demons
Francis Barrett, in his book The magus (1801), offered this classification of demons, making them princes of some evil attitude, person or thing:

Beelzebub: False Gods — idolaters
Pytho: Spirits of Lying — liars
Belial: Vessels of Iniquity — inventors of evil things
Asmodeus: Revengers of Wickedness
Satan: Imitators of Miracles — evil witches and warlocks
Merihem: Aerial Powers — purveyors of pestilence
Abaddon: Furies — sowers of discord
Astaroth: Calumniators — inquisitors and fraudulent accusers
Mammon: Maligenii — tempters and ensnarers

Classification by office………

In the study of demonology, many spirits are classified by office, rank, or titles which theologians believe were once held in heaven before the fall, or which they currently hold in their infernal dwelling. These offices are usually elaborated in several grimoires which determines their authority in hell or abilities. Demons categorized by the office are often depicted in a militant hierarchy, in which a general may hold command over some designated legion for a specialized function which they may trouble men. Other theologians have determined the classification of a spirit’s office depending on the times or locations in which they roam the Earth.

Michaelis’ classification of demons………

In 1613 Sebastien Michaelis wrote a book, Admirable History, which included a classification of demons as it was told to him by the demon Berith when he was exorcising a nun, according to the author. This classification is based on the Pseudo-Dionysian hierarchies, according to the sins, the devil tempts one to commit, and includes the demons’ adversaries (who suffered that temptation without falling).

Note that many demons’ names are exclusively French or unknown in other catalogs. St. John the Baptist and St. John the Evangelist are the two St. Johns to whom Michaelis refers. The other saints are cited only by their name without making clear, i.e., which Francis is mentioned (of Assisi?).

First hierarchy
The first hierarchy includes angels that were Seraphim, Cherubim, and Thrones.

Beelzebub was a prince of the Seraphim, just below Lucifer. Beelzebub, along with Lucifer and Leviathan, were the first three angels to fall. He tempts men with pride and is opposed by St. Francis of Assisi.
Leviathan was also a prince of the Seraphim who tempts people to give into heresy and is opposed by St. Peter.
Asmodeus was also a prince of the Seraphim, burning with desire to tempt men into wantonness. He is opposed by St. John the Baptist.
Berith was a prince of the Cherubim. He tempts men to commit homicide and to be quarrelsome, contentious, and blasphemous. He is opposed by St. Barnabas.
Astaroth was a prince of Thrones, who tempts men to be lazy and is opposed by St. Bartholomew.
Verrine was also a prince of Thrones, just below Astaroth. He tempts men with impatience and is opposed by St. Dominic.
Gressil was the third prince of Thrones, who tempts men with impurity and is opposed by St. Bernard.
Soneillon was the fourth prince of Thrones, who tempts men to hate and is opposed by St. Stephen.[14]
Second hierarchy
The second hierarchy includes Powers, Dominions, and Virtues.

Carreau was a prince of Powers. He tempts men with the hardness of heart and is opposed by St. Vincent and Vincent Ferrer.
Carnivale was also a prince of Powers. He tempts men to obscenity and shamelessness and is opposed by John the Evangelist.
Oeillet was a prince of Dominions. He tempts men to break the vow of poverty and is opposed by St. Martin.
Rosier was the second in the order of Dominions. He tempts men against sexual purity and is opposed by St. Basil.
Belias was the prince of Virtues. He tempts men with arrogance and women to be vain, raises wonton children, and gossip during mass. He is opposed by St. Francis de Paul.
Third hierarchy
The third hierarchy includes Principalities, Archangels, and Angels.

Verrier was the prince of Principalities. He tempts men against the vow of obedience and is opposed by St. Bernard.
Olivier was the prince of the Archangels. He tempts men with cruelty and mercilessness toward the poor and is opposed by St. Lawrence.
Luvart was prince of Angels. At the time of Michaelis’s writing, Luvart was believed to be in the body of a Sister Madeleine.
Many of the names and ranks of these demons appear in the Sabbath litanies of witches, according to Jules Garinet’s Histoire de la Magie en France, and Collin De Plancy’s Dictionnaire Infernal.

THE ULTIMATE GOAL HERE IS TO EMBRACE THE TRUTH OF THE SALVATION AND KEEP STRONG…YE ARE GODS AND GODDESSES MADE IN THE IMAGE OF THE ULTIMATE SUPREME BEING THE CREATOR GOD OF GODS ELOHIM KING OF KINGS THE MOST HIGH THE TRUE AHAYAH…..YOU ARE TO OBEY THE LAWS THE TORAH AND SEEK CHRIST CONSCIOUSNESS …….YOU ARE TO SEEK IMMORTALITY …ACCEPT SALVATION ACCEPT CHRIST THE REAL CHOSEN ONE YAH HIMSELF. THE SACRIFICE WAS A SUICIDE MISSION AND AN INCARNATED BEING TO SHOW THE WAY OF TRUE LOVE AND COMPASSION……LOVE YAHAWASHI AKA YAHUSHA…LEARN TO ELEVATE THE 13 CHAKRAS …THE 13TH CHAKRA IS THE EL CHAKRA

the art of Melchizedek is the art of opening all the chakras
Earth Star Chakra — ground foot
Root Chakra — spinal base / sexual organs
Sacral Chakra — belly button / sexual organs/navel
Solar Plexus Chakra — midway from the spine to the heart
Heart Chakra — heart — upper chest
Throat Chakra — vocals — throat
Third Eye Chakra — pineal — middle of the forehead
Crown Chakra — the top of the head — bald spot
Soul Star Chakra — right above the head — halo
Universal Chakra — ora beam on top of halo — universal connection — the gift of magnetism — healing and superpowers
Galactic Chakra — the channel of prophecy — communication with higher beings (not demons as done in rituals and ceremonies but actual higher beings aka archangels and the Melchizedek council)
Divine Gateway Chakra — immortality

ELEVATE AND ACTIVATE THE CHAKRAS THROUGH OBEDIENCE OF THE LAWS ..LOVING ONE ANOTHER AS WE ARE ONE ENERGY SOURCE PLUGGED INTO THE ALL…THE ALL BEING THE CREATOR OF ALL IN ALL……GET TO THE FINISH LINE AND SAVE THY SPIRIT...RECEIVE THE REWARD OF LIFE AS AN IMMORTAL IN THE NEW KINGDOM